#1 Goaltender
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Originally Posted by PsYcNeT
Naw, hardline Zionists only support groups that unabashedly support Israel. If you speak out against Israel's settlement policies, or in favor of Muslims in any shape or form, you are labelled a "Fake Jew" in a very Trumpian fashion and relegated to an out-group.
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Often times it is Jewish voices which best hold Isreali policies to account. They just get attacked and their arguments aren't addressed.
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From 1978 to 1994, Siegman served as executive director of the American Jewish Congress, long described as one of the nation’s "big three" Jewish organizations along with the American Jewish Committee and the Anti-Defamation League. Henry Siegman was born in 1930 in Frankfurt, Germany. Three years later, the Nazis came to power. After fleeing Nazi troops in Belgium, his family eventually moved to the United States. His father was a leader of the European Zionist movement, pushing for the creation of a Jewish state. In New York, Henry Siegman studied and was ordained as an Orthodox rabbi by Yeshiva Torah Vodaas. He later became head of the Synagogue Council of America. After his time at the American Jewish Congress, Siegman became a senior fellow at the Council on Foreign Relations.
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And I have always asked myself, and this has a great deal to do with my own changing views about the policies of governments, not about the Jewish state qua Jewish state, but of the policies pursued by Israeli governments and supported—you know, they say Israel is a model democracy in the Middle East, so you must assume—the public has to assume some responsibility for what the government does, because they put governments in place. So, the question I ask myself: What if the situation were reversed? You know, there is a Talmudic saying in Pirkei Avot, The Ethics of the Fathers: "Al tadin et chavercha ad shetagiah lemekomo," "Don’t judge your neighbor until you can imagine yourself in his place." So, my first question when I deal with any issue related to the Israeli-Palestinian issue: What if we were in their place?
What if the situation were reversed, and the Jewish population were locked into, were told, "Here, you have less than 2 percent of Palestine, so now behave. No more resistance. And let us deal with the rest"? Is there any Jew who would have said this is a reasonable proposition, that we cease our resistance, we cease our effort to establish a Jewish state, at least on one-half of Palestine, which is authorized by the U.N.? Nobody would agree to that. They would say this is absurd. So the expectations that Palestinians—and I’m speaking now about the resistance as a concept; I’m not talking about rockets, whether they were justified or not. They’re not. I think that sending rockets that are going to kill civilians is a crime. But for Palestinians to try, in any way they can, to end this state of affair—and to expect of them to end their struggle and just focus on less than 2 percent to build a country is absurd. That is part of—that’s propaganda, but it’s not a discussion of either politics or morality.
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The Israeli historian, right, then in the book Righteous Victims, in which he said—I recall, when I read it, I was shocked—in which he—particularly in his most recently updated book, which was based on some new information that the Israel’s Defense—the IDF finally had to open up and publish, that Israeli generals received direct instructions from Ben-Gurion during the War of Independence to kill civilians, or line them up against the wall and shoot them, in order to help to encourage the exodus, that in fact resulted, of 700,000 Palestinians, who were driven out of their—left their homes, and their towns and villages were destroyed. This was terror, even within not just the terrorist groups, the pre-state terrorists, but this is within the military, the Israeli military, that fought the War of Independence.
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That he executed civilians. And the rationale given for this when Shavit, some years ago, had an interview with Benny Morris and said to him, "My God, you are saying that there was deliberate ethnic cleansing here?" And Morris said, "Yes, there was." And he says, "And you justify it?" And he said, "Yes, because otherwise there would not have been a state." And Shavit did not follow up. And that was one of my turning points myself, when I saw that. He would not follow up and say, "Well, if that is a justification, the struggle for statehood, why can’t Palestinians do that?
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They want to do that, for the first time—for years, I have been suggesting and arguing that they want to do that because they are intent on preventing the development of a Palestinian state. To put it bluntly, they want all of it. They want all of Palestine.
Now, this is something that Netanyahu said openly and without any reservations when he was not in government. He wrote about it, published a book about it, his opposition to a Palestinian state, that Israel couldn’t allow that. The difference between the time that he—and he, incidentally, opposed not just Palestinian statehood. He opposed peace agreements with Egypt. He opposed peace agreements with Jordan. Any positive step towards a stabilization and a more peaceful region, Netanyahu has been on record as opposing.
And when he came into office as prime minister, he understood that it is not a smart thing to say that Israel’s policy is to maintain the occupation permanently. So, the only difference between his positions in the past and the position now is that he pretends that he really would like to see a two-state solution, which, as you know, is the affirmation he made in his so-called Bar-Ilan speech several years ago. And some naive people said, "Ah, you know, redemption is at hand," when, to his own people, he winked and made clear, and as I just read recently—I didn’t know that—that it’s on record that his father said, "Of course he didn’t mean it. He will attach conditions that will make it impossible." But that was his tactic. His tactic was to say, "We are all in favor of it, but if only we had a Palestinian partner."
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https://www.democracynow.org/2014/7/...ng_voice_of_us
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