Franchise Player
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Well this should be a fun case...I wonder if the Vatican will send their lawyers off to Italy to support this Priest?
Quote:
"If Cascioli does not see the sun in the sky at midday, he cannot sue me because I see it and he does not," Father Righi said.
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Well that explanation is a great first shot by the Priest!
Heres a well written piece from the Freedom from Religion Foundation...
Jesus stuff
Did Jesus exist?
A small number of scholars[9], known informally as "mythicists," insist there is no convincing evidence for a historical Jesus at all. If the entire story is a myth, then he could hardly have risen from the dead.
The life of Jesus is not corroborated. Not a single word about Jesus appears outside of the New Testament in the entire first century, even though many writers documented first-hand the early Roman Empire in great detail, including careful accounts of the time and place where Jesus supposedly taught[10]. The little paragraph about Jesus that appears in Josephus' Antiquities (written after 90 CE) is regarded by liberal and conservative scholars to have been either entirely interpolated or drastically altered by a later generation of believers, probably by the dishonest Christian historian Eusebius in the 4th century[11]. (Whichever view is right, they both agree that early Christians tampered with documents, a fact that must bear on the reliability of the New Testament writings.)
The handful of 2nd-century references to "Christ" are too late to be of much value[12]. They are brief 2nd- or 3rd-hand accounts of what some people by that time believed had happened in their distant past, and none of them mention the name "Jesus." They are hearsay, not history.
The silence of Paul is also a problem. Paul wrote his letters many years before the Gospels, and it appears he was unaware of anything said in them about Jesus, except for some wording from a Last Supper ritual. Paul never met Jesus and never quoted the Jesus of the Gospels, even when that would have served his purposes. He sometimes disagreed with Jesus[13]. He never mentioned a single deed or miracle of Jesus. If Jesus had been a real person, certainly Paul, his main cheerleader, would have talked about him as a man. The "Christ" in Paul's epistles is mainly a supernatural figure, not a flesh and blood man of history.[14]
Mythicists notice that there are many pagan parallels to the resurrection story. The Greek god Dionysus was said to be the "Son of Zeus." He was killed, buried, and rose from the dead and now sits at the right hand of the father. His empty tomb at Delphi was long preserved and venerated by believers. The Egyptian Osiris, two millennia earlier, was said to have been slain by Typhon, rose again, and became ruler of the dead. Adonis and Attis also suffered and died to rise again.
The Persian god Mithra, revered by many Romans, was said to have been born of a virgin in a sacred birth-cave of the Rock on December 25, witnessed by shepherds and Magi bringing gifts. He raised the dead, healed the sick, made the blind see and the lame walk, and exorcised devils. Mithra celebrated a Last Supper with his twelve disciples before he died. His image was buried in a rock tomb, but he was withdrawn and said to live again. His triumph and ascension to heaven were celebrated at the spring equinox (Easter).[15]
Anybody who was anybody in those days was born of a virgin and ascended to heaven. The Roman historian Suetonius, whose brief 2nd-century mention of "Chrestus" in Rome is sometimes offered as evidence of a historical Jesus (though few believe Jesus visited Rome, and "Chrestus" is not "Jesus"), also reported that Caesar Augustus bodily ascended into heaven when he died.[16]
Christianity appears to have been cut from the same fabric as pagan mythology, and some early Christians admitted it. Arguing with pagans around 150 CE, Justin Martyr said: "When we say that the Word, who is the first born of God, was produced without sexual union, and that he, Jesus Christ, our teacher, was crucified and died, and rose again, and ascended into heaven; we propound nothing different from what you believe regarding those whom you esteem sons of Jupiter (Zeus)."[17]
If early Christians, who were closer to the events than we are, said the story of Jesus is "nothing different" from paganism, can modern skeptics be faulted for suspecting the same thing?
Critics are not agreed on the degree of relevance of the pagan parallels to Jesus, and the number of true mythicists is a tiny minority among scholars, but it doesn't matter much. Even if Jesus did exist, that does not mean he rose from the dead.
The Jesus of history is not the Jesus of the New Testament. Many skeptics believe there might have existed a self-proclaimed messiah figure named Yeshua (there were many others[18]) on whom the later New Testament legend was loosely based, but they consider the exaggerated miracle-working resurrecting Jesus character to be a literary creation of a later generation of believers. The Gospels, written many decades after the fact, are a blend of fact and fantasy--historical fiction--and although the proportions of the blend may differ from scholar to scholar, no credible historians take them at 100% face value.
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