Quote:
Originally Posted by Lanny_MacDonald
Yes, it most certainly does. Also refered to as the universal-cop-out, it allows you to work outside the constraints of any singular perspective. I can't wait for this to spin into some Kantian epistimological BS argument about our inability to understand the constructs of knowledge itself and net being able to know the answer to the question. Always entertaining.

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On the side of transcendence, I was talking more about Burke, Oakeshott, Voegelin, who all say that society is terribly complex, but that it is complex for a reason. We have the institutions that we do in order to govern our passions appropriately.
Voegelin is definitely on the right track when talks about the spiritual health of a society and it's importance in providing guidance to evaluating moral situations.